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The Langford Tradition and the Process of Tribalization on the Middle
Mississippian Borders
Thomas E. Emerson
pp. 3-56
The influence of Cahokia on its northern neighbors has long been of
interest to regional scholars. In this essay I suggest that the Apple
River and central Illinois River Mississippian chiefdoms exerted perhaps
greater influence in their respective areas. This premise is based
on a re-examination of existing data combined with new information
from excavations of terminal Late Woodland and Langford tradition sites.
The evidence implies that the Late Woodland-Upper Mississippian transition
is best understood as a continuous process involving social, political,
and economic changes that I have labeled tribalization. Furthermore,
it appears that this process was generated by, and was a direct reaction
to, asymmetrical power relations. A contributing factor in the process
may have been the intensification of conflict between the indigenous
Late Woodland-Upper Mississippian groups and the Mississippian chiefdoms.
An Experimental Analysis of a Putative Trephination from the Middle
Woodland Period in Southern Illinois
Elizabeth Pennefather-O'Brien
pp. 79-95
Neumann and Fowler (1952) reported a possible case of trephination on
the calotte of burial Wh°7-9, an adult male individual from the Middle
Woodland Hopewell-associated Ethel R. Wilson site in White County, Illinois.
The hole occurs on the anterior portion of the left parietal, immediately
superior to the squamosal suture. The Wh°7-9 cranium was thoroughly
cleaned and the cut edges of the specimen were macro- and microscopically
(light and scanning electron) compared with cut edges produced through
controlled experiments on cadaver and unprovenienced archaeological material.
The results of this comparison do not support Neumann and Fowler's (1952)
trephination hypothesis. The location of the supposed trephination under
the temporalis muscle is also inconsistent with other trephination examples,
where the holes occur primarily along the midline of the cranial vault
under the epicranial aponeurosis and the thin epicranial muscles on the
frontal, parietals, and occipital.
Champlain and the Odawa
Charles Garrad
pp. 57-77
On his way to the country of the Hurons in 1615, Samuel de Champlain
met a band of people he named "Cheveux-relevés" on the
French River. He met them again in 1616 near the villages of the Petun
south of Georgian Bay. The identification of the Cheveux-relevés
as Odawa (Ottawa) allows the circumstances of both meetings to be examined
in the light of recent Odawa research. It is suggested that the Odawa
on the French River were engaged in opportunistic trading, which had
evolved as a by-product of the Upper Great Lakes fur trade. The archaeology
of the Petun area is examined to identify the site of the 1616 meeting,
an aspect of the Odawa seasonal round, and the relationship between the
Odawa and the Petun.
Adena Burial Mounds and Inter-hamlet Visibility: A GIS Approach
John Waldron and Elliot M. Abrams
pp. 97-111
Adena mounds in the Hocking River valley, southeastern Ohio, were subjected
to spatial analysis using Geographic Information Systems (GIS) technology.
A study of viewsheds of 42 mounds, conspicuously built upon terraces
and, especially, ridgetops in the vicinity of The Plains indicates high
intervisibility of these structures. This in turn suggests enhanced intervisibility
of the hamlets located near them. This intervisibility is interpreted
as having increased the sense of mutual awareness of dispersed hamlet
communities in the context of Adena tribal formation. Further, we speculate
that increased visibility could have facilitated some form of indirect
communication between hamlets over considerable distances.
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